Moxie629 said:
As I said before, your notion that 'equal justice' needs to be defined as to the overall notion of the US ideal is simply cynical.
That has to be the most feeble and irrational objection you could make. So I am simply being "cynical"? Well, "cynical" in this case must mean rational. You have no problem with people analyzing the Bible and asking hard questions about Christianity's validity. Well then, why am I not allowed to question vague notions from the Enlightenment's secular religion which apparently can never be questioned, or else you'll just accuse me of "cynical" heresy?
Moxie629 said:
You push your other points too hard, to pretend that "equal justice" isn't an American ideal.
Please consult what I said. It was very clear. I am asking you to define what "equal justice" means in an all-encompassing and permanent sense. Yes, people often make reference to "justice" all the time. It is a political platitude: "social justice", "economic justice", "legal justice", "equal justice". But references to "justice" are not unique to America. You can go to any Western country and hear references to the need for "justice". America is not unique for it. Furthermore, what exactly "justice" means is a philosophical question and it is highly contextual. Libertarians and Marxists, for instance, have different notions of what "justice" is. So if you are going to refer to "equal justice" as an American ideal, you need to quote specific legal documents that are binding in state and federal law.
The issue at hand here is what exactly "equal justice" means and specifically why that phrase justifies "gay marriage" almost 230 years after the Constitution was written and, moreover, why the vast majority of Americans never even contemplated the notion of gay marriage for two centuries if it was inextricably linked to a clear conception of "equal justice".
Thomas Jefferson was one of the most cosmopolitan and cultivated men in world history. He was a polyglot political theorist and a great mind of the highest order. He also detested institutional Christianity. Yet, he viewed homosexuality as so unnatural that he saw the suitable legal punishment for it in the state of Virginia as dismemberment of a limb and castration. I guess Jefferson didn't get the memo on what "equal justice" meant, did he?
Or - maybe he did. And it just had nothing to do with gay marriage at all. Interesting.
Moxie629 said:
Rather than an official document, I offer you the Pledge of Allegiance. Shoved down school children's throats for decades. With the debatable phrase "under God," added in the 50s. I would suspect you'd be more in favor of the Pledge than I am, and in the favor of the "under God" proviso. However, as we have all been indoctrinated by it, it finishes, "…with Liberty and Justice for All." Try again to explain to me that "equal Justice" isn't an America ideal, or is such a malleable concept.
Moxie, there is absolutely no inviolable or inevitable connection between the phrase "with Liberty and Justice for All" and then justifying gay marriage. None whatsoever.
The vast majority of Americans in American history - including the most well-educated and most prominent - never even contemplated the notion of "gay marriage". This has basically been a movement started in the 1990s. The way they defined liberty was in the traditional Roman sense. Have you ever studied, for example, the debates on the Constitution? Both sides (Federalists and Anti-Federalists) in the 1780s took names such as Brutus, Sentinel, and Cincinnatus in their public letters, invoking ancient Romans who fought for liberty.
Words like "liberty" and "justice" are hollow, vapid terms without any specific cultural backing. This is one of the great insights of the brilliant David Hume, who regarded Locke's postulating about rights as a crock.