Chris Koziarz
Masters Champion
You are right, we all did answered the question, albeit my answer was so blatantly pragmatic that it could be seen as just a way to rephrase the question (which could be a good thing after all).
But, borrowing a bit of your discussion above about the "definition" of a horse, I ask: is giving a name to something a definition of that thing? Or is just a label? Obviously, a multitude of ontological and semiotics questions here, but my point is much more pedestrian (again): we intuitively know that just giving a name is not enough, so what we do? As you said above, it is much easier to show a picture of the horse than to define it. To define is neither to show a picture (or point to the thing itself), neither to call its name. It is something in between.
Let's go back to your take on the question, Horsa. You followed the "classical" approach that art is expression of emotions, saying that art is a way of expressing one self. This is surely a definition, but isn't it too general? When I play tennis and miss an easy forehand, I normally scream some bad word. I can guarantee you that I am expressing myself when I do that. Is it art? I do not think so.
So, we must admit that art must be a particular way to express one self. That connects us to Chris' final paragraph of his first post, "a clever and particular way" of expressing something. But the funny thing is that he got there by starting from "every work that is unique and has this "feel" of being beautiful". While I pretty much agree with that, I cannot help but notice that we are going in circles. All our questions about art were then answered by this "feel". But... what is this "feel"? We are back to square one, I'm afraid. (and before some post-modernist reader starts complaining that our notions are too old fashioned, because they are built over the word "beautiful", I remember we can substitute this word by anything one would like, from "disturbing" to "sensible").
I personally would stop on the "particular" way to express one self. And the moment you define too well what that "particular" means, is the moment you start to kill genuine artistic expression. After all, one thing that I can be sure is that if you have a formula to follow, you don't have art (at least not good art).
To define art is to know a priori what art is (if we were satisfied with a posteriori judgements, we would not ask the question to begin with). But this is too damn close to a formula for my taste, so I rather do not ask the question at all. It is kind of a self imposed ignorance, or naivety. A lot fine art historians (Gombrich and Hauser come to mind), from very different perspectives, agree that art and artists lost a good deal of their "spontaneity" once they became too aware of themselves. I wholeheartedly agree with this.
While trying to develop a deeper understanding of our subject question, you restrain from defining the "formula of the art", pointing that true artists should also stop at such point, otherwise they fall into the trap of a routine. They become recipe followers and not artists any more.
That coincides with my previous observation that art is "every work that is unique". What I mean here, is that every work of art must contain a unique (or inventive) element that separates it from anything that existed before. I cannot help but draw parallel with scientific inventions. Every invention, as defined by patenting organisations, must contain the so called "inventive step" that is not a trivial combination of steps known in the prior art. But predictively, patent offices so not define what said "trivial combination" means, setting up the court playground for interpretations: life would be too boring if we could precisely define everything . But back to inventions themselves: a scientific invention is a clever and unique way of describing the world or resolving a problem, like the art is a unique way of expressing the feelings. With said uniqueness in mind, we could say that scientific inventors are also artists. The key attribute in both cases is what I call "the freshness of mind", or what you call "self imposed ignorance, or naivety". Such attribute of mind is required, so that artists distance themselves from any recipe, hence be able to create a unique work.