1972Murat said:
You know, Bagdat was the intellectual and scientific center of the world between the 8th and 12th centuries. When Europe was in dark ages at the time, anybody who was somebody from there, Christian and others, were living in or travelling to Bagdat to take part in the great environment of Abbasid Library (House of Light), studying science in medieval Islam, mathematics, astronomy, medicine, alchemy and chemistry, zoology, and geography etc....It was housing the largest collection of books in the world at the time. Everyone from every religion wanted to be there.
Yes, this is a well-publicized historical period in academia, because it provides an occasion to show how other religions are better than Christianity. But I have no problem acknowledging the better aspects of Arab and Middle Eastern culture. There is certainly a deep and fascinating cultural heritage there. Persian civilization was one of the world's great early civilizations.
But a couple points:
- al-Farabi was a great Persion philosopher during this Golden Age, but he questioned the authority of the Koran, so was he really Islamic?
- Averroes was a Muslim philosopher in Spain, and he did influence both Jewish and Christian thinkers in his discussions of Aristotle. But he was banished from Spain before his death by the Islamic authorities for his writings, and they had many of his works on logic and metaphysics burned. So he was repressed.
- In Spain, it is true that Arabic philosophic literature was translated into Hebrew and Latin. Significant contribution there.
- There was a golden age of Islamic art from about 750 to 1050, and in particular there was a flourishing of ceramics and metalwork, as well as painting in Iran and calligraphy in written Arabic at large. Significant contribution there.
- The scientist Al-Khwarzimi was a great mathematician, or at least historian of mathematics, and somehow his name's Western rendition resulted in the term "algebra". He compiled rules for solving linear and quadratic equations. So - significant contribution there.
- Arabs helped pass along knowledge to the West of the decimal positional numbering invented in India. Significant contribution there.
So, yes, there was cultural flourishing in Baghdad for a time, but it was not so much innovative as it was organizational. It mostly borrowed from prior sources without coming up with anything new. That said, al-Kwarzhimi, Averroes, and al-Farabi were all great minds, and we should respect that reality.
But Averroes suffered repression, and al-Farabi wasn't really Islamic. So if you want to say that the Middle East and the Arab world have a fascinating and intellectually vigorous cultural tradition, I agree. But if you want to say that Islam has done a whole lot to enhance that tradition, I have to say that I disagree. The largely non-Islamic character of that Golden Age era is proven by the reality that it has never been repeated and did not continue.
I mean, in 1993 the head sheikh of Saudi Arabia issued an edict firmly stating that the world was flat, and anyone who did not believe that did not believe in Allah and was due for punishment. Now imagine if a Western Christian leader said anything like that in 1993. The media would have hammered him. But what is really telling is that Qu'ranic literalism has been the dominant intellectual force of Islamic thinking for most of Islamic history, to the point that the head sheikh of Saudi Arabia would say something like that in 1993.
I think we need to distinguish between the undoubted greatness of the Middle Eastern cultural heritage in Persia, Iraq, and Lebanon, on the one hand, and then the overall influence of Islam on intellectual pursuit, on the other.
The Western world surely hasn't come up with every great thing for humanity - not even close. But we don't need to pretend (like Riotbeard) that everything non-Western is superior just because that damn Christian religion had more influence than we would have liked it to have.